Esteemed members of the Nobel Committee! Ladies and gentlemen!
In mathematical logic, there exists Gödel’s incompleteness theorem, which states that any sufficiently complex formal system must necessarily be inconsistent in order to be complete. If we perceive the world adequately (otherwise we simply would not survive in it), we must conclude that contradiction is inherent not only in descriptive (formal), but also in described (real) systems that claim completeness.
Thus, in addition to the material Universe known to all, there undoubtedly exists its antipode — an invisible, immaterial world composed of antimatter, representing an exact mirror image of our Universe.
Time in this Anti-Universe flows backward, objects consist of antiparticles, energy is negative, and a portion of it — equal in magnitude but opposite in sign to universal entropy, i.e. negentropy — represents cosmic information fields, a kind of “Universal Mind.”
The Anti-Universe, as a system with the above characteristics, obeys known physical laws, in particular the law of conservation, which guarantees the eternal existence of information as a component of the system’s negative energy. This allows us to assume... the eternity of our consciousness, which is nothing but information accumulated by an individual — about the surrounding world and about oneself.
Since the reverse flow of time corresponds to decreasing entropy, it is logical to conclude that in the Anti-Universe all processes develop from chaos to order, “from worse to better.” As a result, highly organized systems have no need to struggle with the environment for survival, and thus the role of natural selection in their evolution disappears.
The structure of such a world should be perceived by individuality as a kind of perfect “paradise,” in which the very prerequisites for evil are absent.
The recognition of the existence of a non-material antipode alongside the Universe makes a supernatural Creator unnecessary, since such a dual world is self-sufficient, containing its own built-in mechanisms of infinite, cyclical emergence and development — from one annihilation to another (from “Big Bang” to “Big Crunch”) in a continuously repeating cycle.
One may say that this dual world itself can be regarded as God — an eternal, indestructible essence, including information fields — the “Universal Mind” — as part of a single, all-encompassing organism.
All existing types of fields, all material and immaterial formations, all objects and phenomena without exception are merely components and life processes of this contradictory, ever-changing, dynamic, and eternal organism.
Objects of the Anti-Universe cannot be detected by an observer due to the limitations of our senses, which are evolutionarily adapted to perceive only the material world — the very world from which we, as a biological species, originate.
In particular, a human can see celestial bodies only if they emit or reflect light. However, when an object moves faster than light — which is natural for motion in reverse (negative) time — a light wave cannot reflect from such an object, since it cannot catch up with it. Therefore, formations of the Anti-Universe remain invisible to us.
Nevertheless, recognizing that no material particle can arise without a corresponding antiparticle, and that their disappearance is possible only in pairs through mutual annihilation, we must confidently conclude that antiparticles, like their material counterparts, have not vanished, but inevitably must have formed their own antimaterial world — a mirror antipode of the material Universe.
The recognition of the duality of the existing world allows us to resolve many contradictions accumulated in modern physics and cosmology.
The same recognition makes it possible to finally abandon the primitive, anthropomorphic “god” proposed by ancient religious texts and to give the only possible definition of the divine essence that does not contradict science and logic: God is everything that exists.
Any attempt to place God — the creator of all that exists — outside His creation is meaningless, because that which lies outside everything that exists simply... does not exist.
On the other hand, God cannot be a part of “everything that exists,” since the creator of a system cannot be simpler than the system itself, and any part of a system is, by definition, simpler than the whole.
In other words, God is not a supernatural creator of Nature — God is Nature itself. God and Nature are synonyms. One must only take into account that Nature is exactly twice as complex as previously thought — due to the Anti-Universe.
However, as a negative mass, it is possible that the square of an imaginary mass exists, providing the necessary “minus one” at the moment of annihilation.
There is nothing supernatural in this system. The laws of God are the same as the laws of Nature, which a human, as a biological being, is simply incapable of violating, being merely a tiny particle of an all-encompassing organism, existing sequentially in its material and antimaterial parts and obeying their physical conditions.
These, briefly, are the conclusions that follow from the Law of Antipodes — the First Law of the Universe.
Thank you for your attention!
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